Wire electric-discharge machining and other fabrication techniques

Wire electric discharge machining and extrude honing were used to fabricate a two dimensional wing for cryogenic wind tunnel testing. Electric-discharge cutting is done with a moving wire electrode. The cut track is controlled by means of a punched-tape program and the cutting feed is regulated according to the progress of the work. Electric-discharge machining involves no contact with the work piece, and no mechanical force is exerted. Extrude hone is a process for honing finish-machined surfaces by the extrusion of an abrasive material (silly putty), which is forced through a restrictive fixture. The fabrication steps are described and production times are given

They Survived the Conversion from 35mm to Digital, so Now What? The Future of America’s Small-Town Art House Theaters

This paper explores the vital role art house movie theaters play in their communities, particularly in bringing film culture to small towns. I argue that art house theaters have a symbiotic relationship with their communities (particularly small towns) in which the art houses play a vital role in bringing culture to their downtown communities, and these communities are ardent supporters of art house theaters, helping them convert from 35mm to digital and continue to thrive. I explore two art house movie theaters in great detail as case studies, the County theater in Doylestown, PA and Gettysburg\u27s Majestic theater, to prove that art houses are staples of small towns and play a cultural role so vital that they have overcome major changes in technology and appear to have a bright future

Disentangling religion and culture: americanizing Islam as the price of assimilation

This essay is an exploration into the social inevitabilities of culture shifts within the American Muslim community’s self-understanding of their faith. Rather than a theological explication of the reasons why and why not Islam may or can or will not assimilate in America, our approach will be strictly sociological thereby side-stepping the intricate dialectic of theological niceties in deference to the social realities of culture change. As a social psychologist, my duty is to acknowledge the inevitabilities of behavioral shifts brought about due to social and cultural pressures resulting from immigration into an alien cultural weltanschauung, i.e., worldview. Therefore in this essay, we will explicate the meaning and nature of de-ethnicization and re-enculturation as we endeavor to disentangle religion from culture, recognizing that much of what goes under the flag of religious orthodoxy is really culturally-mandated behavior and worldview. The assimilation process, however, will bear heavily upon the necessity for Muslim clergy in America to become professional by Western standards and we will in the process explore the complexities of religious secularism as a way of becoming an “American” Muslim. Finally, we will suggest liturgical and architectural “adjustments” to Western modes of public worship while indicating linguistic niceties which will prove helpful in the assimilation process which we have chosen here to call the “Islamicization of America”

Lunar luminescence measurements

Spectra of lunar sites obtained in June 1983 have been analyzed for residual luminescence using the spectral line depth technique. The results or three sites each at three wavelengths are presented. The sites observed were Mare Crisium, Kepler, and Aristarchus. In each case, the value quoted was based not only on the strong Fraunhofer line in the spectral range covered but also on from 11 to 21 weaker lines within 80 A of the strongest feature. These data do not support previous observations. The values given do not indicate a greatly reddened spectrum, and the luminescence spectrum of the mare site is not significantly different from the two young crater sites. These observations cannot be adequately explained by thermal luminescence, theories of direct excitation are also unable to explain the strength of the flux